Signlessness. Kevatta Sutta.

With the cessation of the activity of the small mind, suffering is brought to an end.

 

Read the Sutta yourself! Here.

Here is the relevant piece:

“Then — just as a strong man might extend his flexed arm or flex his extended arm — the monk disappeared from the Brahma world and immediately appeared in front of me. Having bowed down to me, he sat to one side. As he was sitting there he said to me, ‘Lord, where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder?’

“When this was said, I said to him,[2] ‘Once, monk, some sea-faring merchants took a shore-sighting bird and set sail in their ship. When they could not see the shore, they released the shore-sighting bird. It flew to the east, south, west, north, straight up, and to all the intermediate points of the compass. If it saw the shore in any direction, it flew there. If it did not see the shore in any direction, it returned right back to the ship. In the same way, monk, having gone as far as the Brahma world in search of an answer to your question, you have come right back to my presence.

“‘Your question should not be phrased in this way: Where do these four great elements — the earth property, the liquid property, the fire property, and the wind property — cease without remainder? Instead, it should be phrased like this:

Where do water, earth, fire, & wind have no footing? Where are long & short, coarse & fine, fair & foul, name & form brought to an end?

“‘And the answer to that is:

Consciousness without feature,[1] without end, luminous all around: Here water, earth, fire, & wind have no footing. Here long & short coarse & fine fair & foul name & form are all brought to an end. With the cessation of [the activity of] consciousness each is here brought to an end.'”

That is what the Blessed One said. Gratified, Kevatta the householder delighted in the Blessed One’s words.

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